Student Profile
Amy Levad
Course of Study:
Ethics and SocietyYear of Entry:
2004Areas of Focus:
Criminal justice reformRestorative justice and conflict transformation
Virtue ethics
Feminist ethics
Catholic social teaching
Education:
| Degree | Institution | City | State | Graduation Year |
|---|---|---|---|---|
| BA | University of Puget Sound | Tacoma | WA | 2001 |
| MTS | Candler School of Theology, Emory University | Atlanta | GA | 2004 |
Teaching Experience:
| Course Title | School | Role | Professor |
|---|---|---|---|
| Engaging Critical Biblical and Theological Thought | ATA Theology Certificate for Metro State Prison | Instructor | |
| Religious Practices of Peace and Violence | Emory University | Research Assistant | Elizabeth Bounds |
| Introduction to Christian Ethics | Candler School of Theology, Emory University | Teaching Associate and Colloquy Leader | Jon Gunnemann |
| Introduction to Christian Ethics | Candler School of Theology, Emory University | Teaching Assistant and Colloquy Leader | Elizabeth Bounds |
| Religion and Politics | FaithTrek, Iliff School of Theology | Instructor | |
| Religion in American Society | Candler School of Theology, Emory University | Teaching Associate | Nancy Eiesland |
| Introduction to Christian Ethics | Teaching Assistant and Colloquy Leader | Timothy P. Jackson |
Publications:
| ???A Song to Sing, A Life to Live: A Conversation with Don and Emily Saliers,??? video produced for Practical Matters: A Transdisciplinary Multimedia Journal of Practical Theology and Religious Practices, http://web.mac.com/practical.matters (Atlanta, GA, forthcoming). |
Conference Presentations:
| Format | Presentation Title | Conference Name | Conference Date |
|---|---|---|---|
| Paper Panel | Restorative versus Transformative Justice: Responses to Our Criminal Justice Crisis | American Academy of Religion | Forthcoming |
| Response Paper | Moral Challenges to Ecclesial and Pastoral Imagination: A Response to Craig Dykstra | Consultation on Religious Practices and Practical Theology on the Theme of ???Imagination??? | October 2007 |
| Paper Presentation | How Many Times Shall I Forgive? (Matthew 18:21): Resisting and Forgiving Injustice from a Theological Perspective | Rethinking Resistance: Literature, Religion, and Politics in a Global Context | March 2007 |
| Paper Presentation | The Lived Christian Body: Appropriating Iris Marion Young for Feminist Christian Ethics | Southeast Regional Commission on the Study of Religion | March 2005 |
Work Experience:
| Position / Role | Institution | City | State | Dates |
|---|---|---|---|---|
| Academic Coordinator | Atlanta Theological Association Certificate Program in Theological Studies for Metro State Prison for Women | Atlanta | GA | 2008-present |
| Issue Editor | Practical Matters: A Transdisciplinary Multimedia Journal of Practical Theology and Religious Practices, Emory University | Atlanta | GA | 2007-present |
| Copy Editor | Practical Matters: A Transdisciplinary Multimedia Journal of Practical Theology and Religious Practices, Emory University | Atlanta | GA | 2007-present |
| Program Coordinator | Youth Theological Initiative, Candler School of Theology, Emory University | Atlanta | GA | 2003-2004 |
| Case Manager | The Empowerment Program, Sisters of Loretto Volunteer Corps | Denver | CO | 2000-2001 |
School Community Involvement:
| Position / Role | Institution | City | State | Dates |
|---|---|---|---|---|
| Student Representative | Policy and Curriculum Committee, Graduate Division of Religion, Emory University | Atlanta | GA | 2005-2007 |
Practices Concentration:
Core Seminar Paper: Building God???s Nation: Court Watching as a Theological and Civic Practice of Higher Power ChurchExperiential Requirement: The Moral Imagination of Restorative Justice
Description:
Through the experiential component, Levad has explored how participation in restorative justice practices can change the ways communities think about and respond to the ethical challenges arising in the wake of crime. Restorative justice is an innovative communal response to problems within criminal justice systems that brings together offenders, victims, and community members to tell their stories and discuss the harm caused by an offense. Levad has engaged in ethnographic research of six restorative justice programs in Colorado in order to understand the role that their practices can play in transforming their participants' moral imaginations. She has been a participant-observer of several restorative justice conferences and interviewed numerous participants, including facilitators, community members, victims, and offenders.
Dissertation:
Title: The Moral Imagination of Restorative JusticeDescription:
Drawing on her research from the experiential component, Levad???s dissertation places her encounters with the practices of restorative justice into dialogue with the intellectual history of virtue ethics, particularly its illumination of the significance of imagination (in addition to emotion, reason, and perception) for processes of moral discernment. The purpose of this interdisciplinary juxtaposition of theory and practice is both to clarify the multiple dynamics of moral discernment within restorative justice practices and to elevate imagination within theories of virtue ethics as an indispensable faculty for moral discernment in practice. Levad concludes that justice in response to crime requires a vivid and expansive moral imagination and that because restorative justice fosters such a moral imagination, its practices better approximate justice than traditional criminal justice practices.